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Nun, Brder, sind wir frohgemut
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Wikipedia article
"'" (Now, brothers, we are cheerful) is a German Catholic hymn. It was written by Georg Thurmair as both a pilgrimage song and a Marian hymn. The melody was composed by Adolf Lohmann, who wrote a choral setting in 1936. Related to youth pilgrimages to an image of Mary at the Altenberger Dom, it is also known as "'" (Altenberg pilgrimage song). The song is regarded as an (Oppositional song), in subtle protest against the Nazi regime.
In the process of adapting the text to gender-neutral language, the first line has been changed, replacing "brothers" by "we all", "friends" or "Christians". Several regional sections of the Catholic hymnal 'Gotteslob' offer alternatives. It is "" in the Diocese of Hamburg, GL 902, "" in the Diocese of Mnster of 1996, GL 875, and "'" in the Diocese of Limburg, GL 878.
History
Haus Altenberg next to the Altenberger Dom was founded in 1922 as a meeting place for Catholic youth by Carl Mosterts. His successor made it in 1926 the centre of the Catholic 'Jugendbewegung' in Germany. From 1935, the movement was restricted to strictly religious meetings by the Nazi government, leading to an increase in events such as pilgrimages. The 1530 sculpture of Mary in the centre of the Altenberger Dom became the destination of processions, including , processions with candles and torches at night. The tradition has continued after World War II as the .
Wolker declared the and the (Queen of the union) and encouraged the publication of a hymnal 'Kirchenlied', which became the source of common Christian singing in German.Willi Bokler: 'Vorwort.' In: Carlfried Halbach: 'Der Dom zu Altenberg. Mit einem Gedichtzyklus von Georg Thurmair und einem Beitrag von Hans Peters.' Verlag Haus Altenberg. Altenberg und Dsseldorf 1953. Several new songs were written, including works by the secretary of the youth movement, Georg Thurmair, set to music by Adolf Lohmann. One of them was the 1935 song "". Thousands of young people met for the processions until 1938.Thomas Labont: 'Die Sammlung "Kirchenlied" (1938). Entstehung, Korpusanalyse, Rezeption.' Francke Verlag, Tbingen 2008, , p. 212, quoting Josef Diewald: 'kumenische Pionierarbeit.' In: Elisabeth Thurmair (ed.): 'Ein Gast auf Erden: Georg Thurmair. Mahner, Rufer, Rebell.' Eggenfelden, Buxheim 1986, p. 97.
The song expressed the protest of the Catholic youth in subtle, cryptic ways, for example by using metaphors such as (dark ban), and by requesting of Mary: "" (Now stretch out your hands, then no enemy will harm us.) The song became known as the "" (Altenberg pilgrimage song).
Publication and reception
The hymn was first published in 1935 in the youth magazine for which Thurmair was an editor. It became known when it was included in the in 1938, subtitled (A selection of spiritual song for the youth), a collection of 140 old and new hymns from different periods. Thurmair included the song also in a 1938 poetry collections, (The first poems to the friends), which was banned by the Nazis shortly after publication. The song has been regarded as an (Oppositional song), in subtle protest against the Nazi regime. Its text was distributed among young people also in form of a (Decorated leaf) useful to hang on a wall.
Adolf Lohmann wrote a five-part choral setting, which was published in 1936 as ""
in the . In the first common Catholic hymnal, the 1975 'Gotteslob', it was not part of the common section , but in 16 regional sections.Thomas Labont: 'Die Sammlung "Kirchenlied" (1938). Entstehung, Korpusanalyse, Rezeption.' Francke Verlag, Tbingen 2008, , pp 196209. In the 2013 edition, it was again not included in the common section, but in several regional sections, however avoiding the term "" in the first line as not neutral to gender.
References
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