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Toothache (film)

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Wikipedia article




'Toothache' is a 1980 Iranian short educational film written, directed and edited by Abbas Kiarostami. It is also known as 'Dental Hygiene' [https://web.archive.org/web/20090210172814/http://ftvdb.bfi.org.uk/sift/title/625871 BFI.org] which has let to some confusion and resulted in the film being listed under the latter title as an additional entry in some online filmographies, e.g. on IMDb.

Shot on 16mm, 'Toothache' is the antepenultimate of the odd dozen pedagogical short movies that Kiarostami made at the film-making department of the Institute for the Intellectual Development of Children and Young Adults (Kanoon) between 1970 and 1982. The film, concerned with teaching children why they must care for their teeth and brush them regularly, "is certainly the longest, the most didactic in tone and the most highly structured of all Kiarostami's shorts."Alberto Elena, 'The Cinema of Abbas Kiarostami', 2005, p. 30 To illustrate its point, the film contains ten animated shots, handled by Abdollah Alimorad and Mehdi Samakar, showing, among other things, little green tooth trolls pickaxing holes in a number of teeth. 'Toothache' is, however, not the first of Kiarostami's Kanoon films to use animationthat was 'So Can I' (, 1975).

Plot



Iran, October 1980. Young Mohammad-Reza Askari, whose father and grandfather both wear dentures, rarely finds time to brush his teeth as he often runs late in the morning. At school this makes him a bit of a pariah: shunned by his classmates due to his bad breath, unfit to participate in sports activities on account of his nascent toothache, eventually unable to attend school because the pain is now so excruciating that all he can do is whimper. He needs to go and get his teeth checked by a dentist at the local public dental clinic. While a dental surgeon works on Mohammad's teeth, the serious-faced chief dentist delivers a thirteen-minute direct-to-camera monologue on proper dental hygiene and explains how tooth decay occurs. His lecture is punctuated by brief animations, moving charts, a sequence showing how to brush one's teeth properly, off-camera screaming and moaning as well as shots of Mohammad suffering and being treated. Once the treatment is finished and the pain is gone, Mohammad is able to return to his daily activities which now include regular tooth brushing.

Reception



In Iran the film "was apparently given an excellent reception and enjoyed quite a wide circulation." Since Kiarostami has gained international acclaim through his feature films, 'Toothache', which had its international premiere at Locarno in 1995,Oksana Bulgakowa, 'Die Kamera hinter dem Spiegel. Abbas Kiarostami und seine frhen Arbeiten', 'film-dienst', vol. 48, no. 21, October 1995, p. 4 has been shown at numerous festivals throughout the worldFor example at Thessaloniki in 2004, http://www.filmfestival.gr/2004/uk/kiarostami.php and has received scholarly attention from academicswho don't necessarily agree with Jonathan Rosenbaum's assessment of the movie as "a simple piece of didacticism about dental hygiene".Jonathan Rosenbaum, '[http://www.chicagoreader.com/chicago/lessons-from-a-master/Content?oid=890727 Lessons From a Master: Films by Abbas Kiarostami]', 'Chicago Reader', vol. 25, no. 36, June 1319, 1996, p. 46 (also [http://www.jonathanrosenbaum.net/1996/06/lessons-from-a-master/ here])

Hamid Dabashi, for instance, gives the film a deconstructive reading: "The narrative [...] rests on a typically Kiarostamiesque pondering on the relationship of constructed reality (dentures) to reality (teeth). Here the artistically re-created make-believe (dentures) is privileged over the naturally created reality (teeth)"Hamid Dabashi, 'Close Up: Cinema, Past, Present, and Future', 2001, p. 59 because, after all, if the boy would have dentures his teeth wouldn't hurt. The film's message is thus double-edged, it paradoxically not only promotes dental care but also dental carelessness. Kiarostami would again take up this idea of the superiority of a "concocted reality [over] the real thing"'Ibid.', p. 60 in his last educational short, 'The Chorus' (, 1982), where the benefits of the old man's hearing aid mirror the convenience of the father and grandfather's dentures.

Approaching the film from a formalistic angle, 'Cahiers du cinma's Laurent Roth is reminded of Georges Franju's 'Les poussires' (1953) by "Kiarostami's unsparing depiction of the devastating effects of the scourge in question."Laurent Roth, 'Rage de dents', 'Cahiers du cinma', no. 493, July/August 1995, p. 102: "cette manire qu'a Kiarostami de mettre nu les effets dvastateurs du flau dcrit." For him, in contrast to Dabashi, it's not the opposition between the artificial and the organic but a hyperbolism, achieved through hyperrealism'Ibid.': "il y a hyperbole force de ralisme" and evident in the film's "[h]umor and sadism[, that] manage[s] to slightly deflect this documentary from its hygienistic aim.'Ibid.': "Humour et sadisme parviennent faire lgrement dvier ce documentaire de sa vise hyginiste."

While Jim Knox of 'Senses of Cinema' agrees with Elena that of all of Kiarostami's instructional shorts 'Toothache' isalong 'Orderly or Disorderly' (, 1981)the one where "the pedagogical intention [...] is most starkly apparent",This and all the following quotes are from Jim Knox, '[http://sensesofcinema.com/2003/29/abbas-kiarostami/kiarostami_shorts/ Cacti Blossom in a Desert: Some Short Films of Abbas Kiarostami]', 'Senses of Cinema', no. 29, December 2003 he, not unlike Dabashi and Roth, also points out "its refusal of generic conventions", although in his eyes the film's stance is an unambiguous affirmation of the virtues of caring for one's teeth which he interprets as an appeal to the Iranian public to care for their health because "[f]or a young revolutionary state, vehemently opposed to both global Blocs, the health of its citizens is one guarantee of combat effectiveness" (strangely enough, he fails to mention the First Gulf War which had broken out just one month prior to the time setting of the film's plot). In Dabashi, the diegetic world and the reality of post-revolutionary Iran exist merely side-by-side, whereas here they are put into relation. Knox thus continues, still in the vein of New Historicism, by opining that "[f]or a theocratic state, the issue assumes a metaphysical significance; the health of the individual derives from adherence to the discipline of a strict moral code", while he stresses at the same time that 'Toothache' is "[p]erhaps surprisingly" the first of Kiarostami's shorts to feature women (albeit in minor roles).

See also



*List of Iranian films

References




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