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La Dolce Vita

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Wikipedia article




{{Infobox film

| name = La Dolce Vita

| image = La Dolce Vita (1960 film) coverart.jpg

| alt =

| caption = Italian theatrical release poster
by Giorgio Olivetti

| director = Federico Fellini

| producer =

| screenplay =

| story =

| starring =

| music = Nino Rota

| cinematography = Otello Martelli

| editing = Leo Catozzo

| production_companies =

| distributor =

| released =

| runtime = 174 minutes

| country =

| language =

| budget =

| gross =

}}

'La Dolce Vita' (; Italian for "the sweet life" or "the good life"Kezich, 203) is a 1960 satirical comedy-drama film directed and co-written (with Ennio Flaiano, Tullio Pinelli and Brunello Rondi) by Federico Fellini. The film stars Marcello Mastroianni as Marcello Rubini, a tabloid journalist who, over seven days and nights, journeys through the "sweet life" of Rome in a fruitless search for love and happiness. The screenplay, written by Fellini and three other screenwriters, can be divided into a prologue, seven major episodes interrupted by an intermezzo, and an epilogue, according to the most common interpretation.

Released in Italy on 5 February 1960, 'La Dolce Vita' was both a critical success and worldwide commercial hit, despite censorship in some regions. It won the Palme d'Or at the 1960 Cannes Film Festival and the Academy Award for Best Costumes.Pettigrew, 169 It was nominated for three more Oscars, including Best Director for Federico Fellini, and Best Original Screenplay. Its success proved a watershed moment for Italian cinema and European cinema-at-large, and it has come to be regarded as a masterpiece of Italian cinema and one of the greatest films of all time.

Plot



By the most common interpretation of the storyline,Cf. Bondanella 1994, p. 143 and Kezich, p. 203 the film can be divided into a prologue, seven major episodes interrupted by an intermezzo, and an epilogue (see also Structure, below). If the evenings of each episode were joined with the morning of the respective preceding episode together as a day, they would form seven consecutive days, which may not necessarily be the case.

Prologue

'1st Day Sequence': A helicopter transports a statue of Christ over an ancient Roman aqueduct outside Rome while a second, Marcello Rubini's news helicopter, follows it into the city. The news helicopter is momentarily sidetracked by a group of bikini-clad women sunbathing on the rooftop of a high-rise apartment building. Hovering above, Marcello uses gestures to elicit phone numbers from them but fails in his attempt, then shrugs and continues following the statue to Saint Peter's Square.

Episode 1

'1st Night Sequence': Marcello meets Maddalena by chance in an exclusive nightclub. A beautiful and wealthy heiress, Maddalena is tired of Rome, while Marcello finds it suits him. They make love in the bedroom of a prostitute whom they had given a ride home in Maddalena's Cadillac.

'1st Dawn Sequence': Marcello returns to his apartment to find that his fiance, Emma, has overdosed. On the way to the hospital, he declares his everlasting love to her and again as she lies in a semiconscious state in the emergency room. While waiting frantically for her recovery, however, he tries to make a phone call to Maddalena.

Episode 2

'2nd Day Sequence': That day, he goes on assignment for the arrival of Sylvia, a famous Swedish-American actress, at Ciampino airport where she is met by a horde of news reporters.

During Sylvia's press conference, Marcello calls home to ensure Emma has taken her medication while reassuring her that he is not alone with Sylvia. After the film star confidently replies to the barrage of journalists' questions, her boyfriend Robert enters the room late and drunk. To Sylvia's producer, Marcello casually recommends that Sylvia be taken on a tour of St Peter's.

Inside St Peter's dome, a news reporter complains that Sylvia is "an elevator" because none of them can match her energetic climb up the numerous flights of stairs. Inspired, Marcello maneuvers forward to be alone with her when they finally reach the balcony overlooking St. Peter's Square.

'2nd Night Sequence': That evening, the infatuated Marcello dances with Sylvia in the Baths of Caracalla. Sylvia's natural sensuality triggers raucous partying while Robert, her bored fianc, draws caricatures and reads a newspaper. His humiliating remark to her causes Sylvia to leave the group, eagerly followed by Marcello and his paparazzi colleagues. Finding themselves alone, Marcello and Sylvia spend the rest of the evening in the alleys of Rome, where they wade into the Trevi Fountain.

'2nd Dawn Sequence': Like a magic spell that has suddenly been broken, dawn arrives at the very moment Sylvia playfully "anoints" Marcello's head with fountain water. They drive back to Sylvia's hotel to find an enraged Robert waiting for her in his car. Robert slaps Sylvia, orders her to go to bed, and then assaults Marcello, who takes it in stride.

Episode 3

'3rd Day Sequence': Marcello meets Steiner, his distinguished intellectual friend, inside a church. Steiner shows off his book of Sanskrit grammar. The two go up to play the organ, offering up a jazz piece for the watching priest before playing Bach.

Episode 4

'3rd Day Sequence': Late afternoon, Marcello, his photographer friend Paparazzo, and Emma drive to the outskirts of Rome to cover the story of the purported sighting of the Madonna by two children. Although the Catholic Church is officially skeptical, a huge crowd of devotees and reporters gathers at the site.

'3rd Night Sequence': That night, the event is broadcast over Italian radio and television. Emma prays to the Virgin Mary to be given sole possession of Marcello's heart. Blindly following the two children from corner to corner in a downpour, the crowd tears a small tree apart for its branches and leaves said to have sheltered the Madonna.

'3rd Dawn Sequence': The gathering ends at dawn with the crowd mourning a sick child, a pilgrim brought by his mother to be healed, but trampled to death in the melee.

Episode 3b

'4th Night Sequence': One evening, Marcello and Emma attend a gathering at Steiner's luxurious home where they are introduced to a group of intellectuals who recite poetry, strum the guitar, offer philosophical ideas, and listen to sounds of nature recorded on tape. The British poet Iris Tree, whose poetry Marcello has read and admired, recommends that Marcello avoid the "prisons" of commitment: "Stay free, available, like me. Never get married. Never choose. Even in love, it's better to be chosen." Emma appears enchanted with Steiner's home and children, telling Marcello that one day he will have a home like Steiner's, but he turns away moodily.

Outside on the terrace, Marcello confesses to Steiner his admiration for all he stands for, but Steiner admits he is torn between the security that a materialistic life affords and his longing for a more spiritual albeit insecure way of life. Steiner philosophizes about the need for love in the world and fears what his children may grow up to face one day.

Intermezzo

'5th Day Sequence': Marcello spends the afternoon working on his novel at a seaside restaurant where he meets Paola, a young waitress from Perugia playing Perez Prado's cha-cha Patricia on the jukebox and then humming its tune. He asks her if she has a boyfriend, then describes her as an angel in Umbrian paintings.

Episode 5

'5th Night Sequence': Marcello meets his father visiting Rome on the Via Veneto. With Paparazzo, they go to the "Cha-Cha" Club, where Marcello introduces his father to Fanny, a beautiful dancer and one of his past girlfriends (he had promised to get her picture in the paper, but failed to do it). Fanny takes a liking to his father. Marcello tells Paparazzo that as a child he had never seen much of his father, who would spend weeks away from home. Fanny invites Marcello's father back to her flat, and two other dancers invite the two younger men to go with them. Marcello leaves the others when they get to the dancers' neighborhood. Fanny comes out of her house, upset that Marcello's father has become ill.

'5th Dawn Sequence': Marcello's father has suffered what seems to be a mild heart attack. Marcello wants him to stay with him in Rome so they can get to know each other, but his father, weakened, wants to go home, and gets in a taxi to catch the first train to Cesena. He leaves Marcello forlorn, on the street, watching the taxi leave.

Episode 6

'6th Night Sequence': Marcello, Nico, and other friends meet on the Via Veneto and are driven to a castle owned by aristocrats at Bassano di Sutri outside Rome. There is already a party long in progress, and the party-goers are bleary-eyed and intoxicated. By chance, Marcello meets Maddalena again. The two of them explore a suite of ruins annexed to the castle. Maddalena seats Marcello in a vast room and then closets herself in another room connected by an echo chamber. As a disembodied voice, Maddalena asks him to marry her; Marcello professes his love for her, avoiding answering her proposal. Another man kisses and embraces Maddalena, who loses interest in Marcello. He rejoins the group, and eventually spends the night with Jane, a British artist and heiress.

'6th Dawn Sequence': Burnt out and bleary-eyed, the group returns at dawn to the main section of the castle, to be met by the matriarch of the castle, who is on her way to mass, accompanied by priests in a procession.

Episode 3c

'7th Night Sequence': Marcello and Emma are alone in his sports car on an isolated road. Emma starts an argument by professing her love, and tries to get out of the car; Marcello pleads with her not to get out. Emma says that Marcello will never find another woman who loves him the way she does. Marcello becomes enraged, telling her that he cannot live with her smothering, maternal love. He now wants her to get out of the car, but she refuses. With some violence (a bite from her and a slap from him), he throws her out of the car and drives off, leaving her alone on a deserted road at night. Hours later, Emma hears his car returning as she picks flowers by the roadside. She gets into the car with neither of them saying a word.

'7th Dawn Sequence': Marcello and Emma are asleep in bed, tenderly intertwined; Marcello receives a phone call. He rushes to the Steiners' apartment and learns that Steiner has killed his two children and himself.

'8th Day Sequence': After waiting with the police for Steiner's wife to return home, he meets her outside to break the terrible news while the paparazzi swarm around her snapping pictures.

Episode 7

'8th Night Sequence': An unspecified amount of time later, an older Marcellonow with gray in his hairand a group of partygoers break into a Fregene beach house owned by Riccardo, a friend of Marcello's. Many of the men are homosexual. Marcello is mocked for abandoning literature and reporting to become a publicity agent. To celebrate her recent divorce from Riccardo, Nadia performs a striptease to Perez Prado's cha-cha Patricia. Riccardo shows up at the house and tells the partiers to leave. The drunken Marcello attempts to provoke the other partygoers into an orgy. However, their inebriation causes the party to descend into mayhem with Marcello riding a young woman crawling on her hands and knees and throwing pillow feathers around the room.

Epilogue

'8th Dawn Sequence': The party proceeds to the beach at dawn where they find a modern-day leviathan, a bloated, sea ray-like creature, caught in the fishermen's nets. In his stupor, Marcello comments on how its eyes stare even in death.

'9th Day Sequence': Paola, the adolescent waitress from the seaside restaurant in Fregene, calls to Marcello from across an estuary but the words they exchange are lost on the wind, drowned out by the crashing waves. He signals his inability to understand what she is saying or interpret her gestures. He shrugs and returns to the partygoers; one of the women joins him and they hold hands as they walk away from the beach. In a long final close-up, Paola waves to Marcello then stands watching him with an enigmatic smile.

Cast



* Marcello Mastroianni as Marcello Rubini

* Anita Ekberg as Sylvia Rank

* Anouk Aime as Maddalena

* Yvonne Furneaux as Emma

* Lex Barker as Robert

* Magali Nol as Fanny

* Alain Cuny as Steiner

* Nadia Gray as Nadia

* Jacques Sernas as Divo

* Laura Betti as Laura

* Walter Santesso as Paparazzo

* Valeria Ciangottini as Paola

* Riccardo Garrone as Riccardo

* Annibale Ninchi as Marcello's father

* Ida Galli as Debutante of the Year

* Audrey McDonald as Jane

* Alain Dijon as Frankie Stout

* Enzo Cerusico as News Photographer

* as Pierone

* Giulio Questi as Don Giulio Mascalchi

* Sondra Lee as Ballerina

* as Drag Queen

* Ferdinand Guillaume as Pagliaccio

* Oretta Fiume as Lisa

* Harriet White Medin as Edna

* John Francis Lane as John

* Umberto Orsini as Man in Shades

* Archie Savage as Dancer

* Nico as Herself

* Adriano Celentano as Himself

* Iris Tree as Herself

* Desmond O'Grady as Himself

Production



Costumes

In various interviews, Fellini said that the film's initial inspiration was the fashionable ladies' sack dress because of what the dress could hide beneath it.Pettigrew, 57. Brunello Rondi, Fellini's co-screenwriter and long-time collaborator, confirmed this view explaining that "the fashion of women's sack dresses which possessed that sense of luxurious butterflying out around a body that might be physically beautiful but not morally so; these sack dresses struck Fellini because they rendered a woman very gorgeous who could, instead, be a skeleton of squalor and solitude inside."Bondanella, Peter, 'The Cinema of Federico Fellini', 134

Writing

Credit for the creation of Steiner, the intellectual who commits suicide after shooting his two children, goes to co-screenwriter Tullio Pinelli. Having gone to school with Italian novelist Cesare Pavese, Pinelli had closely followed the writer's career and felt that his over-intellectualism had become emotionally sterile, leading to his suicide in a Turin hotel in 1950.Kezich, 198 This idea of a "burnt-out existence" is carried over to Steiner in the party episode where the sounds of nature are not to be experienced first-hand by himself and his guests but in the virtual world of tape recordings.

The false miracle alludes to the 1958 investigation discounting the claims of two children to have been visited by the Madonna in a farm at Maratta Alta, near Terni.G. Bertelli, 'Divi e paparazzi: la dolce vita di Fellini' (Genoa: Le mani, 2009), p34 The "dead sea monster" alludes to the Montesi affair, in which the dead body of 21 year old Wilma Montesi was discovered on a beach in April 1953.Stephen Gundle, 'Death and the Dolce Vita: The Dark Side of Rome in the 1950s' (Canongate Books, 2012). Karen Pinkus, 'The Montesi Scandal: The Death of Wilma Montesi and the Birth of the Paparazzi in Fellini's Rome' (University of Chicago Press, 2003)

Filming

Most of the film was shot at the Cinecitt Studios in Rome. Set designer Piero Gherardi created over eighty locations, including the Via Veneto, the dome of Saint Peter's with the staircase leading up to it, and various nightclubs.Fellini, 67-83. However, other sequences were shot on location such as the party at the aristocrats' castle filmed in the real Bassano di Sutri palace north of Rome. (Some of the servants, waiters, and guests were played by real aristocrats.) Fellini combined constructed sets with location shots, depending on script requirementsa real location often "gave birth to the modified scene and, consequently, the newly constructed set."Bondanella, 'The Cinema of Federico Fellini', 142 The film's last scenes where the monster fish is pulled out of the sea and Marcello waves goodbye to Paola (the teenage "Umbrian angel") were shot on location at Passo Oscuro, a small resort town situated on the Italian coast 30 kilometers from Rome.

Fellini scrapped a major sequence that would have involved the relationship of Marcello with Dolores, an older writer living in a tower, to be played by 1930s Academy Award-winning actress Luise Rainer.Kezich, 199 If the director's dealings with Rainer "who used to involve Fellini in futile discussion" were problematic, biographer Kezich argues that while rewriting the screenplay, the Dolores character grew "hyperbolic" and Fellini decided to jettison "the entire story line."Kezich, 199, 241

The scene in the Trevi Fountain was shot over a week in winter: in March according to the BBC, in late January according to Anita Ekberg.Interview with Anita Ekberg by Roberta Licurgo included in 2004 DVD edition of 'La Dolce Vita'. Fellini claimed that Ekberg stood in the cold water in her dress for hours without any trouble while Mastroianni had to wear a wetsuit beneath his clothes - to no avail. It was only after the actor "polished off a bottle of vodka" and "was completely pissed" that Fellini could shoot the scene.Costantini, 47

Paparazzo



's striptease at Rugantino in 1958, which inspired Federico Fellini with a famous and controversial scene from the film La Dolce Vita

The character of Paparazzo, the news photographer (Walter Santesso), was inspired by photojournalist Tazio Secchiaroli and is the origin of the word 'paparazzi', used in many languages to describe intrusive photographers. As to the origin of the character's name itself, Fellini scholar Peter Bondanella argues that although "it is indeed an Italian family name, the word is probably a corruption of the word 'papataceo', a large and bothersome mosquito. Ennio Flaiano, the film's co-screenwriter and creator of Paparazzo, reports that he took the name from a character in a novel by George Gissing."Bondanella, 'The Cinema of Federico Fellini', 136 Gissing's character, Signor Paparazzo, is found in his travel book, 'By the Ionian Sea' (1901).

Themes, motifs and structure



Marcello is a journalist in Rome during the late 1950s who covers tabloid news of movie stars, religious visions and the self-indulgent aristocracy while searching for a more meaningful way of life. Marcello faces the existential struggle of having to choose between two lives, depicted by journalism and literature. Marcello leads a lifestyle of excess, fame and pleasure amongst Rome's thriving popular culture, depicting the confusion and frequency with which Marcello gets distracted by women and power. A more sensitive Marcello aspires to become a writer, of leading an intellectual life amongst the elites, the poets, writers and philosophers of the time. Marcello eventually chooses neither journalism, nor literature. Thematically he opted for the life of excess and popularity by officially becoming a publicity agent.

The theme of the film "is predominantly caf society, the diverse and glittery world rebuilt upon the ruins and poverty" of the Italian postwar period. In the opening sequence, a plaster statue of Jesus the Labourer suspended by cables from a helicopter, flies past the ruins of an ancient Roman aqueduct. The statue is being taken to the Pope at the Vatican. Journalist Marcello and a photographer named Paparazzo follow in a second helicopter. The symbolism of Jesus, arms outstretched as if blessing all of Rome as it flies overhead, is soon replaced by the profane life and neo-modern architecture of the "new" Rome, founded on the economic miracle of the late 1950s. (Much of this was filmed in Cinecitt or in EUR, the Mussolini-style area south of Rome.) The delivery of the statue is the first of many scenes placing religious icons in the midst of characters demonstrating their "modern" morality, influenced by the booming economy and the emerging mass-consumer life.

Seven episodes

The most common interpretation of the film is a mosaic, its parts linked by the protagonist, Marcello Rubini, a journalist.Bondanella, 'The Cinema of Federico Fellini', 143 The seven episodes are:

# Marcello's evening with the heiress Maddalena (Anouk Aime)

# His long, frustrating night with the American actress Sylvia (Anita Ekberg) that ends in the Trevi fountain at dawn

# His reunion with the intellectual Steiner (Alain Cuny) their relationship is divided into three sequences spread over the film: a) the encounter, b) Steiner's party and c) Steiner's tragedy

# The fake miracle

# His father's visit/Steiner's Party

# The aristocrat's party/Steiner's tragedy

# The "orgy" at the beach house"At a villa on the coast near Fregene, Marcello presides over what passed for an "orgy" in 1959." Bondanella, 144

Interrupting the seven episodes is the restaurant sequence with the angelic Paola; they are framed by a prologue (Jesus over Rome) and epilogue (the monster fish) giving the film its innovative and symmetrically symbolic structure. The evocations are: seven deadly sins, seven sacraments, seven virtues, seven days of creation. Other critics disagree, Peter Bondanella argues that "any critic of 'La Dolce Vita' not mesmerized by the magic number seven will find it almost impossible to organize the numerous sequences on a strictly numerological basis".Bondanella, 'The Cinema of Federico Fellini', 145

An aesthetic of disparity

The critic Robert Richardson suggests that the originality of 'La Dolce Vita' lies in a new form of film narrative that mines "an aesthetic of disparity".Richardson, Robert, 'Waste Lands: The Breakdown of Order' in Bondanella (ed.), 'Federico Fellini: Essays in Criticism', 111 Abandoning traditional plot and conventional "character development", Fellini and co-screenwriters Ennio Flaiano and Tullio Pinelli forged a cinematic narrative that rejected continuity, unnecessary explanations and narrative logic in favour of seven non-linear encounters between Marcello, a kind of Dantesque Pilgrim and an underworld of 120 characters. The encounters build up a cumulative impression on the viewer that finds resolution in an "overpowering sense of the disparity between what life has been or could be, and what it actually is".Richardson, 'Waste Lands: The Breakdown of Order', 111.

In a device used earlier in his films, Fellini orders the disparate succession of sequences as movements from evening to dawn. Also employed as an ordering device is the image of a downward spiral that Marcello sets in motion when descending the first of several staircases (including ladders) that open and close episodes. The upshot is that the film's aesthetic form, rather than its content, embodies the theme of Rome as a moral wasteland.

Critical reception



Writing for 'L'Espresso', the Italian novelist Alberto Moravia highlighted the film's variations in tone,

In 'Filmcritica XI', Italian poet and film director Pier Paolo Pasolini argued that "'La Dolce Vita' was too important to be discussed as one would normally discuss a film.

Jacques Doniol-Valcroze, film critic and co-founder of 'Cahiers du cinma', felt that

'The New York Times' film critic Bosley Crowther praised Fellinis

Roger Ebert considered 'La Dolce Vita' as Fellinis best film, as well as his favorite film of all, and listed it consistently in his top ten films for the 'Sight & Sound' Greatest Films poll every ten years. Ebert's first review for the film, published in October 1961, was nearly the first film review he wrote, before he began his career as a film critic in 1967. The film was a touchstone for Ebert, as his perspective on the movie and his life evolved over time, summarized in his 1997 'Great Movie' review:

Kevin Thomas of Los Angeles Times wrote

Praising Fellini's direction he wrote

Review aggregator website Rotten Tomatoes gives the film a 96% approval score based on 76 reviews, with an average rating of 9.10/10. The consensus states: "An epic, breathtakingly stylish cinematic landmark, 'La Dolce Vita' remains riveting in spite ofor perhaps because ofits sprawling length". On Metacritic, the film has a 95/100 rating based on 13 critics, indicating "universal acclaim".

Box office

The film was a big hit in Europe with 13,617,148 admissions in Italy and 2,956,094 admissions in France, for a combined tickets sold in both countries. The film had the second most admissions for an Italian film behind 'War and Peace' and was one of the top 10 most watched films in Italy.

The film earned $6 million in rentals in the United States and Canada in its original release and was the highest-grossing foreign language film at the US box office. The film was re-released in North America in 1966 by American International Pictures and earned $1.5 million in rentals. The total gross was $19,516,348.

Censorship

Perceived by the Catholic Church as a parody of the second coming of Jesus, the opening scene and the film were condemned by the Vatican newspaper 'L'Osservatore Romano' in 1960.Kezich, 209 Subject to widespread censorship, the film was banned in Spain, until the death of Franco in 1975. Umberto Tupini, the Minister of Culture of the Tambroni government censored it and other "shameful films". In Portugal, the film took ten years to pass through its censors and be released in the country (this was due to the censorship that the country suffered during the years of Estado Novo).

Awards and recognition

'The New York Times' described 'La Dolce Vita' as "one of the most widely seen and acclaimed European movies of the 1960s". It was nominated for four Academy Awards, and won one for Best Costume Design: Black-and-White. 'La Dolce Vita' also earned the 'Palme d'Or' (Golden Palm) at the 1960 Cannes Film Festival. The film won best foreign language film award at New York Film Critics Circle awards and National Board of Review awards. It was also nominated for a BAFTA award in best film from any source category.

'Entertainment Weekly' voted it the 6th Greatest film of all time in 1999. 'The Village Voice' ranked the film at number 112 in its Top 250 "Best Films of the Century" list in 1999, based on a poll of critics. The film was included in "'The New York Times' Guide to the Best 1,000 Movies Ever Made" in 2002. In 2010, the film was ranked #11 in 'Empire' magazine's "The 100 Best Films of World Cinema". In the British Film Institute's 2002 'Sight & Sound' polls of the greatest films ever made, 'La Dolce Vita' ranked 24th in critics' poll and 14th in directors' poll. In the 2012 version of the list 'La Dolce Vita' ranked 39th in critics' poll and 37th in directors' poll. In January 2002, the film was voted at No. 28 on the list of the "Top 100 Essential Films of All Time" by the National Society of Film Critics. The film was Voted at No. 59 on the list of "100 Greatest Films" by the prominent French magazine 'Cahiers du cinma' in 2008. In 2007, the film was ranked at No. 19 by The Guardian's readers poll on the list of "40 greatest foreign films of all time". In 2010, The Guardian ranked the film 23rd in its list of 25 greatest arthouse films. In 2016, 'The Hollywood Reporter' ranked the film 2nd among 69 counted winners of the 'Palme d'Or' to date, concluding "Whats eternal is Fellinis melancholy realization that behind modern-day sin, redemption, distraction and the come-hither facade of the sweet life, there lurks only emptiness." The film ranked 10th in BBC's 2018 list of The 100 greatest foreign language films voted by 209 film critics from 43 countries around the world. In 2021 the film was ranked at No. 6 on Time Out magazine's list of 'The 100 best movies of all time'.

In popular culture



* One of the characters, Paparazzo, is the inspiration for the popular metonym "paparazzi", a word for intrusive photojournalists.

*'Tot, Peppino e... la dolce vita' is a 1961 Italian film parodying Fellini's and shot on the same sets.

* In Pietro Germi's 'Divorce Italian Style' (1961), Daniela Rocca chooses to flee the little town with her lover Leopoldo Trieste the night her husband, Marcello Mastroianni, their relatives and neighbors are all at the opening screening of 'La Dolce Vita'. In a packed cinema hall, an ecstatic audience watches Anita Ekberg performing her famous rock'n'roll dance.

* Tributes to Fellini in the "Director's Cut" of 'Cinema Paradiso' (1988) include a helicopter suspending a statue of Jesus over the city and scenes in which the Trevi Fountain is used as a backdrop while Toto, the main character, grows up to be a famous film director.

* The 1964 Bob Dylan song "Motorpyscho Nightmare" contains a reference to the film with the lyrics, "Then in comes his daughter whose name was Rita, she looked like she stepped out of 'La Dolce Vita'."

* In Ettore Scola's movie 'We All Loved Each Other So Much' (1974), the accidental meeting between former lovers Stefania Sandrelli and Nino Manfredi takes place during the filming of the Fontana di Trevi scene with Fellini and Mastroianni acting as themselves.

* In Sofia Coppola's film 'Lost in Translation' (2003), Kelly's interview for 'LIT' resembles Sylvia's interview scenes in 'La Dolce Vita'. Charlotte and Bob later meet in the middle of the night and watch the famous Trevi Fountain sequence while drinking sake. Coppola said, "I saw that movie on TV when I was in Japan. It's not plot-driven, it's about them wandering around. And there was something with the Japanese subtitles and them speaking Italianit had a truly enchanting quality".

* The Italian film 'The Great Beauty' (2013) features a former writer who wanders through the parties of the Roman high society trying to decide what to do with his life.

* The song "Froot" by Welsh singer Marina and the Diamonds mentions the line "living la dolce vita" as a reference to the film.

* The 2019 Ferrari Roma uses the slogan "la nuova Dolce Vita" as a reference to the film.

*The 2003 film 'Under the Tuscan Sun' has a female character wading into the Trevi Fountain to reenact the scene from 'La Dolce Vita' with the landlord of an Italian villa.

* In 'The Sopranos' 2004 episode titled, Marco Polo", Bobby enters Juniors room to find him watching 'La Dolce Vita'. Junior references the opening scene, in which the statue of Jesus is flown across Rome by helicopter, with the comment: "You could tell it was a dummy!"

Notes



References



Bibliography



* Bondanella, Peter (1978). 'Federico Fellini: Essays in Criticism'. New York: Oxford University Press

* Bondanella, Peter (1992). 'The Cinema of Federico Fellini'. Princeton: Princeton University Press.

* Costantini, Costanzo (ed.)(1994). 'Fellini on Fellini'. London: Faber and Faber.

* Fava, Claudio, and Aldo Vigano (1985). 'The Films of Federico Fellini'. New York: Citadel Press.

* Fellini, Federico (1976). 'Fellini on Fellini'. London: Eyre Methuen.

* , and Damian Pettigrew (2003). 'I'm a Born Liar: A Fellini Lexicon'. New York: Harry N. Abrams, Inc.

* Kezich, Tullio (2006). 'Federico Fellini: His Life and Work'. New York: Faber and Faber.

Further reading



* Costa, Antonio (2010) . 'Federico Fellini. 'La dolce vita''. Lindau: collana Universale film.

* Fellini, Federico, and Joseph-Marie Lo Duca (1960). 'La dolce vita'. Paris: Jean-Jacques Pauvert Editeur.

* Kezich, Tullio (2005). "Federico Fellini and the Making of 'La Dolce Vita. in 'Cineaste', Volume 31, no. 1, 2005, pp. 814.

* (1960). 'La Dolce Vita' di Federico Fellini'. Bologna: Cappelli editore, collana 'Fellini Federico: dal soggetto al Film', 1960.

* (1996). 'Su 'La Dolce Vita' con Federico Fellini'. Venice: Marsilio.

* Ricciardi, Alessia (2000). "The Spleen of Rome: Mourning Modernism in Fellini's 'La Dolce Vita. in 'Modernism/Modernity', Volume 7, no. 2, 2000, pp. 201219.


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